FAKE NEWS: BBC Lies About Supporting Multiculturalism

Written by Cigpapers

Additional research and photos by Watt Tyler

In the United Kingdom  every household (with a few exceptions) is forced to pay a license fee of £147 (2017) whether they ever watch the BBC or not.

The BBC is notorious for its pro gay and pro paedophile reporting, and its support for multiculturalism (AKA the Kalergi Plan).  The BBC also spent decades covering up muslim “grooming gangs” raping, drugging and pimping out up to one million White girls in Britain.

 

The BBC is only granted its Charter to extort £147 every year from most households in the United Kingdom on the basis of it being politically impartial. This Charter then gives the BBC the right to extort £147 from virtually every household in the UK, and to have houses searched for TV equipment by Capita agents.


Any protest about the BBC’s involvement in paedophile rings and political corruption is usually met with extreme force and violence.

On 10th October 2103 a Freedom Of Information Act request was sent to the BBC asking “Does the BBC have a policy of promoting multiculturalism?”  The BBC reply is here:

7 November 2013 
 
Dear Mr Moran 
 
Freedom of Information Request – RFI20131470 
 
Thank you for your request under the Freedom of Information Act 2000 (the Act) received on 10 
October, seeking the following information: 
 
Does the BBC have a policy of promoting multiculturalism?
  

The BBC does not have a policy on promoting multiculturalism.  Impartiality is one of the BBC’s core 
editorial values which are set out in the Royal Charter which establishes its constitution and sets out its 
main obligations.  The BBC’s Editorial Guidelines state that: “We wil  apply due impartiality to all our subject
matter and wil  reflect a breadth and diversity of opinion across our output as a whole, over an appropriate period,
so that no significant strand of thought is knowingly unreflected or under-represented” 
and that “our output is
forbidden from expressing the opinion of the BBC on current affairs or matters of public policy.”
  This would apply 

to any public discourse on multiculturalism as a public policy debate. 
http://www.bbc.co.uk/editorialguidelines/  
  
However, the Charter does require the BBC to promote six public purposes through its main activities 
such as its programming. One of the public purposes is Representing the Nations, Regions and Communities
The BBC Trust Purpose Remit document states that this means that “The BBC should ‘promote awareness of
different cultures and alternative viewpoints, through content that reflects the lives of different people and different
communities within the UK
”. http://www.bbc.co.uk/bbctrust/governance/tools_we_use/public_purposes.html  

  
To assist the BBC to meet this purpose, the BBC’s Diversity Strategy includes a strategic equality and 
diversity objective to “Deliver high quality programming which reflects modern Britain accurately and
authentically” 
and this objective would be inclusive of reflecting ethnic and religious diversity on air. The 

strategy also details other aspects of the BBC’s approach to diversity across the corporation’s activity to 
ensure not just its programming but that its people, its approach to its audience and its strategy for the 
future are all consciously addressing further diversity. You can find out more about the BBC and diversity 
at: http://www.bbc.co.uk/diversity/strategy/documents.html  
 

The link for this Freedom Of Information Act request is here:

https://www.whatdotheyknow.com/request/180620/response/447569/attach/html/3/RFI20131470%20Final%20Response.pdf.html

General Election 2017: Anti Labour Memes

 

              

Joshua Bonehill Charged with Thoughtcrime for Organizing Anti-Jew Protest

As we see multiculturalism imploding in on itself a British Patriot has been arrested for thought crimes by the British Stasi. As we are very busy with other matters we used this article by Andrew Anglin.
Article by Andrew Anglin of the Daily Stormer website.
Joshua Bonehill: Unrepentant thought criminal

Joshua Bonehill: Unrepentant thought criminal

In Orwellian Britain, yet another man who thinks differently from the establishment has been charged with a hate crime.

Joshua Bonehill had been legally organizing a legally allowed protest against the parasite Jews when the cops swooped him up.

Metropolitan Police:

Officers from the Metropolitan Police Service Public Order branch continue to work with Barnet borough officers and their partners ahead of a proposed demonstration in the Golders Green area on 4 July.

As part of that work, officers from Avon and Somerset Constabulary together with Met officers arrested Joshua Bonehill, 22 (7.12.92) of Hudson Road, Yeovil in Somerset on Thursday, 25 June.

He was taken to a central London police station where he was charged on Saturday, 27 June, with inciting racial hatred contrary to the Public Order Act 1986.

He will appear in custody at Westminster Magistrates’ Court on Monday, 29 June.

Officers continue to assess all information and intelligence available in relation to the proposed demonstration and speak with the organisers to ensure an appropriate policing response is in place.

We are aware of concerns in the local community about the negative impact this proposed demonstration may have on them. We are working with residents to ensure that people can exercise their rights in a way that is lawful, while minimising this impact.

I was very surprised to hear that the government would not be ordering the demonstration banned, so this makes sense: allow the demonstration but arrest its organizer for organizing it.

This new wave of thoughtcrime arrests which has been intensifying across Europe over the last two years demonstrates very clearly how on edge these Jews are about a mass awakening of the people. Arresting someone for their beliefs is the last act of a desperate government.

The question is, will they be able to fully destroy our countries with immigrants before enough people become aware and stand up that they can’t arrest all of us?

Find more information on the Golders Green demonstration on Joshua Bonehill’s official website.

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Cigpapers Blog Mailshots British Supreme Court Judges

Written by Cigpapers Additional Material by Watt Tyler

For historical reasons, as a state made up of several separate jurisdictions, the United Kingdom does not have a single unified legal system.

Instead, there is one system for England and Wales, another for Scotland, and a third for Northern Ireland.

In most cases, The Supreme Court sits above all of these as the final court of appeal.

Role of The Supreme Court

The Supreme Court, as well as being the final court of appeal, plays an important role in the development of United Kingdom law.

As an appeal court, The Supreme Court cannot consider a case unless a relevant order has been made in a lower court.

The Supreme Court:

  • is the final court of appeal for all United Kingdom civil cases, and criminal cases from England, Wales and Northern Ireland
  • hears appeals on arguable points of law of general public importance
  • concentrates on cases of the greatest public and constitutional importance
  • maintains and develops the role of the highest court in the United Kingdom as a leader in the common law world

The Supreme Court hears appeals from the following courts in each jurisdiction: England and Wales

  • The Court of Appeal, Civil Division
  • The Court of Appeal, Criminal Division
  • (in some limited cases) the High Court

Scotland

  • The Court of Session

The twelve most senior Judges at the Supreme Court are an odd assortment of jews, freemasons, paedophiles and cultural-marxists. Here are their official biographies:

Lord Neuberger

Lord Neuberger

 

President of The Supreme Court, The Right Hon the Lord Neuberger of Abbotsbury

Lord Neuberger becomes the second President of the Supreme Court since it was opened by Her Majesty the Queen in October 2009 to replace the Appellate Committee of the House of Lords. He previously held the post of Master of the Rolls from 1 October 2009.

Born on 10 January 1948, Lord Neuberger was educated at Westminster School, later studied Chemistry at Christ Church, Oxford. After graduating he worked at the merchant bank, N M Rothschild & Sons from 1970-1973 until he entered Lincoln’s Inn and was called to the Bar in 1974.

Lord Neuberger was made a Queen’s Counsel (QC) in 1987 and became a Bencher for Lincoln’s Inn in 1993. His first judicial appointment was as a Recorder from 1990 until 1996 when he was appointed a High Court judge in the Chancery Division and was then the Supervisory Chancery Judge for the Midland, Wales and Chester and Western Circuits 2000 – 2004.

In 1999 Lord Neuberger chaired the Advisory Committee on the Spoliation of Art (in the Holocaust). Since 2000 he has been a governor of the University of Arts London and in 2003 became the Chairman of the Schizophrenia Trust.

In January 2004 he was appointed a Lord Justice of Appeal. He also led an investigation for the Bar Council into widening access to the barrister profession. In 2007 he was made a Lord of Appeal in Ordinary and created a life peer as Baron Neuberger of Abbotsbury in the County of Dorset.

Lady Hale

Lady Hale

 

Deputy President of The Supreme Court, The Right Hon the Baroness Hale of Richmond

Lady Hale was appointed Deputy President of The Supreme Court in June 2013, succeeding Lord Hope of Craighead.

In January 2004, Lady Hale became the United Kingdom’s first woman Lord of Appeal in Ordinary after a varied career as an academic lawyer, law reformer, and judge. In October 2009 she became the first woman Justice of The Supreme Court.

After graduating from Cambridge in 1966, she taught law at Manchester University from 1966 to 1984, also qualifying as a barrister and practising for a while at the Manchester Bar. She specialised in Family and Social Welfare law, was founding editor of the Journal of Social Welfare and Family Law, and authored a pioneering case book on ‘The Family, Law and Society’.

In 1984 she was the first woman to be appointed to the Law Commission, a statutory body which promotes the reform of the law. Important legislation resulting from the work of her team at the Commission includes the Children Act 1989, the Family Law Act 1996, and the Mental Capacity Act 2005. She also began sitting as an assistant recorder.

In 1994 she became a High Court judge, the first to have made her career as an academic and public servant rather than a practising barrister. In 1999 she was the second woman to be promoted to the Court of Appeal, before becoming the first woman Law Lord.

She retains her links with the academic world as Chancellor of the University of Bristol, Visitor of Girton College, Cambridge, and Visiting Professor of Kings College London.  A home maker as well as a judge, she thoroughly enjoyed helping the artists and architects create a new home for The Supreme Court.

Lord Mance

Lord Mance

Justice of The Supreme Court, The Right Hon the Lord Mance

Lord Mance became a Lord of Appeal in Ordinary in 2005. He was from 1999 to 2005 a Lord Justice of Appeal and from 1993 to 1999 a Judge of the High Court, Queen’s Bench Division, where he also sat in the Commercial Court.

Lord Mance read law at University College, Oxford, spent time with a Hamburg law firm and then practised at the commercial bar and sat as a Recorder until 1993. He chaired various Banking Appeals Tribunals and was a founder director of the Bar Mutual Indemnity Insurance Fund.

He represented the United Kingdom on the Council of Europe’s Consultative Council of European Judges from 2000 to 2011, being elected its first chair from 2000 to 2003. He currently chairs the Executive Council of the International Law Association and the Lord Chancellor’s Advisory Committee on Private International Law. He is a member of the Judicial Integrity Group and of the seven person panel set up under the Treaty on the Functioning of the European Union (article 255) to give an opinion on candidates’ suitability to perform the duties of Judge and Advocate-General of the European Court of Justice and General Court.

He served from 2007 to 2009 on the House of Lords European Union Select Committee, chairing sub-committee E which scrutinises proposals concerning European law and institutions. In 2006 he chaired a working group under the auspices of the All Party Parliamentary Group on the Great Lakes Region, recommending changes in the procedures for enforcement of the OECD Guidelines for Multinational Enterprises, and in 2008 he led an international delegation for the same Group and the Swedish Foundation for Human Rights, reporting on the problems of impunity in relation to violence against women in the Congo.

Lord Kerr

Lord Kerr

Justice of The Supreme Court, The Right Hon the Lord Kerr of Tonaghmore

Lord Kerr served as Lord Chief Justice of Northern Ireland from 2004 to 2009, and was the last Lord of Appeal in Ordinary appointed before the creation of The Supreme Court.

Lord Kerr was educated at St Colman’s College, Newry, and read law at Queen’s University, Belfast.  He was called to the Bar of Northern Ireland in 1970, and to the Bar of England and Wales at Gray’s Inn in 1974.

He served as Junior Crown Counsel from 1978 to 1983, at which point he took silk and served as Senior Crown Counsel from 1988 to 1993. In 1993 he was appointed a Judge of the High Court and knighted. He became Lord Chief Justice and joined the Privy Council in 2004.

Lord Kerr succeeded Lord Carswell of Killeen as Northern Ireland’s Lord of Appeal in Ordinary on 29 June 2009, the last Law Lord appointed before the creation of The Supreme Court.

 Lord Clarke

Lord Clarke

 

Justice of The Supreme Court, The Right Hon the Lord Clarke of Stone-cum-Ebony

Lord Clarke spent 27 years at the bar, specialising in maritime and commercial law, undertaking a wide variety of cases in these areas. He became a Recorder in 1985, sitting in both criminal and civil courts.

He conducted the Marchioness and Bowbelle Inquiries and was appointed Master of the Rolls in 2005. He is the first Justice to be appointed directly to The Supreme Court.

He was appointed to the High Court Bench in 1993 and in April that year succeeded Mr. Justice Sheen as the Admiralty Judge. He also sat in the Commercial Court and the Crown Court trying commercial and criminal cases respectively.

Appointed to the Court of Appeal in 1998, he was called upon to conduct first the Thames Safety Inquiry and in the following year the Marchioness and Bowbelle Inquiries. On 1 October 2005 he was appointed Master of the Rolls and Head of Civil Justice.

Lord Wilson

Lord Wilson

 

Justice of The Supreme Court, The Right Hon Lord Wilson of Culworth

In 1967, after reading jurisprudence at Worcester College, Oxford, Lord Wilson was called to the Bar of England and Wales; and for the next 26 years, first as a junior and ultimately in silk, he practised almost exclusively in the field of family law.

From 1993 until 2005 he was a judge of the Family Division of the High Court. From 2005 until May 2011 he was a judge of the Court of Appeal.

In May 2011 he became a Justice of The Supreme Court.

Lord Sumption

Lord Sumption

After reading history at Magdalen College, Oxford, and serving for four years as a history Fellow of the College, Lord Sumption was called to the Bar (Inner Temple) in 1975 and took Silk in 1986. His practice covered all aspects of Commercial, EU and Competition, Public and Constitutional Law.

He was appointed as a Deputy High Court Judge in 1992 and served as a Recorder between 1993 and 2001. He was appointed as a Judge of the Courts of Appeal of Jersey and Guernsey in 1995. In January 2012 he became a Justice of The Supreme Court.

Lord Sumption was a Judicial Appointments Commissioner from 2006 to 2011. He is also an accomplished historian.

Lord Carnwath

Lord Carnwath

Justice of The Supreme Court, The Right Hon Lord Carnwath of Notting Hill, CVO

After studying law at Trinity College, Cambridge, Lord Carnwath was called to the Bar (Middle Temple) in 1968 and took silk in 1985. He served as Attorney General to the Prince of Wales from 1988 to 1994.

He was a judge of the Chancery Division from 1994 to 2002, during which time (1998 to 2002) he was also Chairman of the Law Commission. Lord Carnwath was appointed to the Court of Appeal in 2002.

Between 2007 and 2012 he was Senior President of Tribunals and led the planning and implementation of the reforms of the tribunal system following the Leggatt report.

Lord Hughes

 Lord Hughes
Justice of The Supreme Court, The Right Hon Lord Hughes of Ombersley

Lord Hughes was called to the Bar (Inner Temple) in 1970 and served as a Recorder of the Crown Court from 1985 to 1997. He became a Queen’s Counsel in 1990 and was later appointed a judge of the High Court (Family Division from 1997 to 2003; and Queen’s Bench Division from 2004 to 2006).

In 2006, he was appointed a judge of the Court of Appeal of England and Wales, serving as the Vice President of its Criminal Division from 2009 until his appointment as Justice of the Supreme Court in April 2013.

Lord Toulson

Lord Toulson

Justice of The Supreme Court, The Right Hon Lord Toulson

Lord Toulson was called to the Bar (Inner Temple) in 1969 and became a bencher in 1995. He became a Queen’s Counsel in 1986 and served as a Recorder of the Crown Court from 1987 to 1996. In 1996, he was appointed to the High Court (Queen’s Bench Division). He sat in the Commercial Court and in the Administrative Court and was then Presiding Judge on the Western Circuit from 1997 to 2002.

Between 2002 and 2006, Lord Toulson was Chairman of the Law Commission of England and Wales, after which he was appointed to the Court of Appeal of England and Wales in 2007. He has also served on the Judicial Appointments Commission for England and Wales.

Lord Toulson was appointed Justice of the Supreme Court in April 2013.

Lord Hodge

Lord Hodge

 

Justice of The Supreme Court, The Right Hon Lord Hodge

Lord Hodge was admitted to the Faculty of Advocates in 1983 and appointed a Queen’s Counsel in 1996. From 1997 – 2003, he was a part time Law Commissioner at the Scottish Law Commission.

Prior to his appointment to the Supreme Court in April 2013, Lord Hodge was the Scottish Judge in Exchequer Causes and one of the Scottish Intellectual Property Judges. He was also a Judge in the Lands Valuation Appeal Court and a Commercial Judge.

Lord Hodge joined the Supreme Court in October 2013 as one of the two Scottish Justices.

The Mailshot:

On 11th June 2015 the cigpapers team sent a mailshot to the above twelve Supreme Court Judges. The mailshot was simply three of our leaflets with Coudenhove-Kalergi on one side and United Nations Resolution 260 against genocide on the other side in each envelope. The mailshot was sent to the Judges at House of Lords, Parliament, London, SW1A OAA as no stamp is required when writing to the Judges as members of the House of Lords.

Total Cost:

36 leaflets at 1.2 pence each = 43.2 pence

12 envelopes at 1.5 pence each = 18 pence

TOTAL COST = £0:61

TOTAL TIME = 10 minutes

All of our leaflets and stickers are available to buy. Email instock@gmx.com to order and pay.

The copyright-free pdf files for the leaflets are here:

https://www.dropbox.com/s/umu6jpf5mlf0eit/Coudenhove-KalergiA5A3%20-%20Copy.pdf?dl=0

CAMPAIGN: Anti-Globalisation Internet Meme Storm

Written by Cigpapers

Memes created by Watt Tyler

Anti-Globalisation Internet Meme Storm

With the internet now the main location for the alternative media and anti-Globalisation struggle, memes have become a very valuable tool. Memes can be endlessly put out on social network sites (Twitter, Facebook etc.) and many other parts of the internet. There are many free sites for making memes after obtaining the required photo or picture from Google Images:

https://imgflip.com/memegenerator

http://www.imagechef.com/meme-maker

Here are some of the memes we’ve been putting out which are free to use if you don’t want to make your own:

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HOW TO SAVE AFRICA – A Real Alternative To Foreign Aid

HOW TO SAVE AFRICA – A Real Alternative To Foreign Aid

By Watt Tyler

Frequently we hear about the problems in Africa, and there seems to be no end to the appeals for help – be it for money, for UN peace-keepers, aid workers, extra troops, etc. The appeals for help have continued all our lives: advertisements run with sad-looking black children’s faces – if only you could help, just give £2 a month… adopt one of those big-eyed children, adopt the village, send a tenner, do a fun-run, wear a ‘funny’ red nose, make a Christmas box package….Western countries accept refugees and asylum-seekers by the thousands, and then their families arrive too, these people claim to flee war, strife, persecution and otherwise…We support them and their families, provide money and services, sacrifice our peace and prosperity to help… Billions of tax-payers’ money is sent to Africa through the government, and untold amounts by other means…yet there are still problems. Civil wars rage, there are the horrific cases of ethnic cleansing and genocide, political persecution continues, mass rapes occur, there is widespread poverty and all the problems that poverty brings. It just never gets sorted.

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The foreign aid business is very self-indulgent. It brings great publicity and wealth to the stars involved but never really changes anything.

So how could Africa be helped?

One problem in Africa is the friction between different groups, and this is also the cause of many other problems there, (e.g. this contributes to the poverty in various ways). One example of inter-ethnic problems was the civil war(1) and genocide in Rwanda, in which Tutsis and Hutus clashed; estimates of the number killed in the civil conflict vary, but during a single hundred day period of the strife it is believed that perhaps a million were killed in what is termed by many as the Rwandan Genocide. It is a reality that groups compete and there are tensions between different groups. Of course, each individual case has its own triggers, often these are related to one group being perceived as taking advantage of another group in some way or oppressing another group in some way, etc. Frequently there is the perception that one group is dominating another group in social and/or political terms – for example in 1972 the Asians were expelled from Uganda, and much of the resentment of the Asians was because of their social and economic advantages over the indigenous African people(2). Of course, with groups having different propensities (racially, and not relatedly, culturally) then differential distributions in occupations will usually be found(3). However, whatever the trigger cause and/or reasons for that being the case, the truth is that groups compete and inter-ethnic tension is the way of nature. Having ethnically homogeneous societies is the best solution to this. This reduces the problems that such forced mixing brings, and hence lowers the levels of human misery.

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History has proved that multicultural societies can never be free, peaceful and wealthy.

The inter-group tensions and competitions are not only for resources and survival – they also manifest in competition for cultural dominance and in other ways. It is simply not possible for all different cultures to be practised in one place at one time(4). May women roam free and drive on the roads? What does the architecture look like across the cities? Is there to be freedom of speech? Someone’s culture has to give. Diversity causes destruction of culture. Also, in many contexts attempting to achieve this diversity of cultures results in problems. For example, may cartoons that offend some groups be published or not? If not, then this offends those who think they should. Of course if certain groups are offended, then there is bloodshed. It is not a happy situation sharing space with such incompatibilities. The idea of cultural dominance also pertains to the attempts to enforce alien cultures upon African countries, this is unfair and does not work very either – much better to let indigenous people practice their own culture in which they feel comfortable, and to which they feel suited.

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Without homogeneity, there are always the tensions, and governments can hold tensions down, but only by oppressive means. These means manifest in various ways, for example restrictions on free speech(5) and imprisoning those who appear to be a threat to the tense peace(6). There are cases in which members of ethnic African groups are prohibited by law from even acknowledging membership of the group to which they belong – such restrictions on identity, cultural expression, free speech and other freedoms are deemed necessary to hold the diversity together without bloodshed. In some cases troops are brought onto the streets. While the tensions are present, they can only be reduced by suppressive means. Only homogeneity can really solve these problems in a humane manner.

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Thousands of years ago philosophers like Aristotle realised the folly of multicultural societies.

To achieve homogeneous societies, the alterations that were made to many of the borders need to be reversed. Colonists or others drawing new lines and putting different groups together does not work. Leave it alone. Large influxes of refugees also is a problem for homogeneity, but without the wars and poverty in Africa, there would be less need for such movement of people. Mass immigration for whatever reason (s) causes a problem in this respect.

Once a country is ethnically relatively homogeneous, then they can start to build their future. However, they need to build it without being owned and controlled by foreign bankers – and not held down by massive debts and all the problems that debt brings(7). International bankers needs to leave them in peace, and not drag them into enslavement and poverty with interest on loans that enslaves the Africans (and the terms attached to such loans frequently are problematic).

“Give me control of a nation’s money and I care not who makes its laws” Mayer Amschel Bauer Rothschild

The control of money, and debt, is control of a country. Money is used as tool of control in many cases. African countries need their own currency, controlled by themselves.

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“I believe that banking institutions are more dangerous to our liberties than standing armies. Already they have raised up a monied aristocracy that has set the government at defiance. The issuing power (of money) should be taken away from the banks and restored to the people to whom it properly belongs.” Thomas Jefferson, U.S. President.

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By presenting money to an African leader, be it loans, aid or otherwise, such a person can be controlled and corrupted; hence facilitating his abuse of the African people in his country. Foreign bankers can use such leaders as puppets, and hence control the Africans in the relevant country. In some cases, such puppets will even be put into power by the globalist bankers; this can be engineered by wars, revolutions or other means.

“History records that the money changers have used every form of abuse, intrigue, deceit, and violent means possible to maintain their control over governments by controlling money and it’s issuance.” James Madison

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Apart from debt-slavery and ownership of African countries by foreigners, there is also the problem of dependency in a more general sense. For example, if Africans are led to believe that they cannot achieve anything and must wait for foreigners, then this tends to harm the Africans in a number of ways. Of course, this tends to reduce the tendency to be independent, but other harms are also caused, including matters such as a sense of inferiority and the problems that that can bring.

With their own currency and own resources, Africans can start to build their own independent futures for themselves on their own terms. Trade can be established with other nations if they so desire. However, the international globalists will have no power and no puppets. The power will reside amongst the nation itself. The people can live together in peace and prosperity, building their own future as free and proud peoples. Africans do not need the wars and the debts(8) and dependencies that, amongst other things, wars bring to a people.

Since a country is, in a fundamental sense, a piece of land, then why could a homogeneous group of Africans in their own country, free and proud, not be able to build their own future on their own terms on their own piece of land? They have resources, they have freedom, they have peace. Let them enjoy and prosper.

So if we really want to help Africa, then the first thing is to leave Africa alone. Of course, there might be exceptional emergencies in an African (or other) country that require short-term emergency assistance. However, colonialism and ownership of African countries is harmful. Africans need to have their own countries in which they can practice their own cultures in peace. And on the subject of peace, foreigners should not be mixing up different groups by redrawing borders or moving people around. Africans should be allowed to live in their African nations in relatively homogeneous groups – hence avoiding the tensions and inter-group conflicts and other destructions that are associated with diversity. No more civil wars, no more using rape as weapon of war, no more destruction of culture and identity, no more genocide, no more poverty caused by wars, etc.

Compassionate nationalism with freedom and independence is the best solution for the African nations.

And maybe these solutions could help improve the lives of people in nations outside Africa too.

(1) 1990-1993 (or 1994 according to some accounts, 1993 being the ‘official’ end)
(2) In many such cases in which an immigrant group enters an African country, the loyalty of the immigrant group is in question: how could they be loyal to their new country and people instantly? And if they were, then what does loyalty mean to them to abandon their own country so suddenly? These questions cause discomfort to the African people, and add to the suspicions, not unfounded, that the immigrants are just there to loot the country, take what money they can, and to take advantage of the indigenous people. The truth is that people do, in general, feel fraternity to their own group, and not to other groups. And most people are fully aware of this fact.
(3) Of course, there are not only the racial and cultural differences that affect these differential distributions, but also other factors such as historic reasons, and, not unrelated to other factors, the fact that some groups differentially favour other members of their own group, etc.
(4) The sharing of space causes destruction of culture: this is inevitable. See: https://cigpapers.wordpress.com/2014/12/21/immigration-is-destruction/
And also: http://www.amazon.co.uk/MULTICULTURALISM-WHAT-DOES-Smokescreens-Mirrors-ebook/dp/B00HCQN1B0
(5) http://www.theguardian.com/commentisfree/libertycentral/2010/mar/02/rwanda-free-speech-genocide
(6) http://www.hrw.org/news/2011/06/07/rwanda-serious-concerns-regarding-freedom-expression
(7) If one examines the international bankers who enslave and control nations, one finds it is the same people who promote diversity. Diversity is used as a weapon of destruction and to facilitate control.
(8) In many such wars, it is found that the same group of foreigners is equipping and debt-enslaving both sides. Hence, from a financial perspective this presents a ‘win-win’ for the group financing the wars. This also presents a ‘lose-lose’ for the Africans in question.

Are White Britains Treated As Second Class In Their Own Country?

ARE WHITE BRITAINS TREATED AS SECOND CLASS IN THEIR OWN COUNTRY?

Written by Brittania

Photos and captions by Watt Tyler

Are white British people, the indigenous people of Britain, treated with the same consideration, respect, care and concern as other people are ………..…as immigrants are?

Imagine a country that was built, developed and defended for thousands of years by a beautiful, fair, strong, smart, brave and creative indigenous people. The country flourished and the people were happy. Then imagine a hostile government takes control of the country and floods in millions of immigrants, this invasion to the detriment of the indigenous people. Thousands of the indigenous women and children are raped by the immigrants, poverty increases for the indigenous people, but they are not allowed to fight back, in fact, they are not even allowed to express dissent. They are to submit to the invasion, the occupation, all the deprivations and harms, and they are to remain silent about it. In fact, in a cruel and controlling manner, the government tries to make them celebrate the invasion (and finance it and its associated costs). There will be no more indigenous people in time; some of the government and their friends openly boast of this fact, of a future when the race of indigenous people with their fair skins will no longer exist and ‘everyone will be coffee-coloured’. Have these indigenous people been treated as inferior in any way?

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Mass immigration has brought much suffering and harm to the indigenous people of Britain(1), including: the increases in many types of crime, such as the many thousands of rapes, many victims merely children; the importation of diseases; the lowering of wages and working conditions for the non-wealthy; reductions in freedoms; inhibition of indigenous culture; the shortages of and strains on resources, including housing; financial burdens in taxes; race riots; the strife and stress that diversity brings, including the reductions in fraternity, security and social capital; etc. Without immigration, the people of this country would not suffer these problems that immigration has brought(2). Indigenous people have suffered for the gain of immigrants…so one group loses for another group to gain… ‘equality’ anyone?

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On a fundamental level, immigrants want to come and most indigenous people do not want them to – one group’s preferences are put above those of a less important group (the ‘second class’/’inferior’ indigenous group). If an immigrant wants a better life, then indigenous people are to have a worse life to facilitate this. Some suggest limiting your birth rates to accommodate immigrants (3), but their wanting to move to your country is not to be limited, oh no. Immigration has caused areas of the country to be largely occupied by immigrant groups – the government has effectively given parts of the land away without the consent of the indigenous people. White Brits are now the minority in London(4). Your land was given away, theirs was not. Not very ‘equal’. Perhaps less easily remedied, there is the threat of genocide to the indigenous people(5). Territory and existence are fundamental to a group, and both are threatened by immigration. These threats and realities cause stress and concern amongst indigenous people, but not amongst immigrants (since they are not losing anything in this respect).

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The very fact of immigration puts one group (the immigrants) above the other group in relation to many issues. In this sense, there cannot be ‘equality’ as between immigrants and indigenous people, because the very fact of immigration has breached many of the ‘rights’ of indigenous people and has put the immigrants’ desires and wants as more important than those of the indigenous people. In the social and political sense, ‘equality’ is a nebulous-power-word(6), but many of its forms are simply not possible in the context of immigration: these two concepts are incompatible.

Not happening!

Not happening!

Indigenous people are also treated as second class in other ways. Can you object to immigration? Immigrants can object to anything you do, but can you really object to them being here? Not always easy without some potential loss to yourself. This loss in freedom of speech(7) again is not applied equally, and even if it were, it is only the indigenous people who would wish to exercise it. Various means are used to silence dissent, of course the nebulous-power-word ‘racism’(8) is thrown around, but also certain legal, social, financial and professional consequences can ensue if one dares to object – and they are going to make the grip on free speech even tighter yet(9) (if they can get away with it).

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And how does the legal system treat you? We frequently hear that blacks are picked on by the police, (e.g. with more stop and searches than whites); but is this proportionate to the amount of crime they commit? Are men ‘picked on’ by the police by being stopped for rapes at a higher rate than women are? If crime rates differ, then police action rates also should reflect this were the police to be acting ‘equally’ in this respect. Where there is a glaring inequality before the law is in relation to the manner in which the legal system bends over backwards not to ‘offend’ immigrants, this at the expense of the indigenous white Brits. For example, the mass child rape and abuse noted in Rotherham was allowed to continue for decades(10). Would the legal system have allowed thousands of little black or Asian girls to be raped and abused by white men for decades(11)? And the police response time?…well, 16 years and still waiting…And the ‘racial equality’ laws, well, again, not really applied in an equal manner. For example, a pack attack on a white woman by immigrants shouting ‘kill the white slag’ is not considered as a racial(12)…imagine the other way round…well, imagine it, but don’t speak of it cause that might cause offence….and nobody wants to be called ‘racist’, or arrested(13).

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And the media, all heard of Stephen Lawrence? Of course you have, the government (= the working man and woman paying taxes) has spent untold fortunes in relation to this case, and even changed the law so that defendants can be tried again(14) if acquitted (double jeopardy). Another fundamental protection removed to please immigrants (and, inter alia, to suppress and oppress indigenous people). But what about the little girl murdered on the bus by a black man while she was on her way to school? Vaguely remember the case? But can you remember her name(15)? What about a black man raping many elderly people in their own homes? Know his name(16)? Or any black cannibals in recent times(17)? Got any names? Has Kriss Donald’s(18) family been lavished with awards and money by the government? Any award ceremonies being held in his name(19)? Does the media frequently mention his name? Or any white victims’ names? When a little white girl as tortured and repeatedly raped and then taken to be shot dead, the media description on the day of the then wanted suspects omitted their race, but managed to broadcast that the car was ‘maroon’ in colour(20). Do you know her name? Does the media make all victims’ and perpetrators’ names equally salient to the public? Or are indigenous people not shown the same concern as are immigrants? The media go to great lengths to conceal the level of crime committed by immigrants(21), and to mislead the public into believing that ‘whitey’ is the bad one(22). Immigration is to be portrayed as beneficial to the country, and immigrants as victims of bad whites. This misrepresentation of the truth is admitted to by various journalists(23), and such behaviour is actually found in various guidelines to journalists, e.g. that in relation to immigrants, journalists are told to ‘find positive stories’ (National Union of Journalists, NUJ, Guidelines). Mass deception(24), and since this gives preferential and unfairly favourable treatment to immigrants and thus lower concern to white Brits, then this is not treating white Brits with the same respect/concern as other groups are treated(25). Not to mention the media coverage of any political party that dares to object to immigration…

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Often it is claimed that more immigrants should have certain jobs or educational places, etc. This might be labelled as affirmative action, ‘equality and diversity’(26) or suchlike(27), but if some groups are to be given the jobs/places, then this can only be at the expense of other people. To call this ‘equality’ is untrue: this is blatantly unequal and treats one group (white Brits) as second class. If you are not given the job because you are a white Brit, then you have been treated as lesser. And for a non-indigenous person to be given the favourable treatment, this can only mean unfavourable treatment to the white Brit. Can’t have one without the other.

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Perhaps you are offended that you are being treated as a second class person in your own country, but the very idea of offence is not applied equally to you either. White Brits must be very careful not to offend the immigrants(28). However, if you are offended by their presence and/or by any of their behaviours, or even by the very fact that you are not considered as equal of respect as they are, then you better keep quiet about it. White Brits being offended does not count in the same way, and can cause problems for those who express it. Offence only really counts if it is immigrants offended ..is this not an offensive fact? SShhhhhhhhhh…you mustn’t cause offence to the more important people. Their being offended is more important than your existence.

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So, second class might not be strong enough, perhaps third or fourth, but remember not to complain about immigration. While you sit in a choked traffic jam from your cramped over-priced home on your way to work at a job under your immigrant affirmative-action-boss, working to pay high taxes to help support the immigration, remember that the stresses under which you live, the lack of freedoms, the crime, the occupation of your country, the genocide…remember that even if you feel offended by any of this, keep quiet and don’t say anything that might offend the masters. How low are you that you can’t even express dissent? Maybe not even fourth…

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(1) # http://www.express.co.uk/comment/columnists/leo-mckinstry/529149/Political-class-responsible-for-immigration-mess
(2) # http://www.express.co.uk/comment/columnists/leo-mckinstry/417307/Mass-immigration-is-destroying-the-fabric-of-society
Also see:
(3) http://www.telegraph.co.uk/news/uknews/immigration/11172446/Bill-Oddie-says-large-British-families-need-to-be-contained.html
http://topconservativenews.com/2014/10/bbc-star-bill-oddie-call-for-genocide-of-britains-terrible-race/
http://www.ukip.org/ukip_culture_spokesman_peter_whittle_responds_to_bill_oddie
(4) # http://www.dailymail.co.uk/news/article-2281941/600-000-decade-white-flight-London-White-Britons-minority-capital.html
(5) # https://cigpapers.wordpress.com/2013/10/05/stop-white-british-genocide-campaign-join-now/
(6) # http://www.amazon.co.uk/MULTICULTURALISM-WHAT-DOES-Smokescreens-Mirrors-ebook/dp/B00HCQN1B0
(7) # http://www.frontpagemag.com/2012/bruce-bawer/there-is-no-free-speech-in-sweden/
(8) Dr Thomas E. Turner (2013) “MULTICULTURALISM” – WHAT DOES IT MEAN? Smokescreens and Mirrors
https://cigpapers.wordpress.com/2013/12/26/how-did-they-get-away-with-it-book-review/
http://www.amazon.co.uk/MULTICULTURALISM-WHAT-DOES-Smokescreens-Mirrors-ebook/dp/B00HCQN1B0
(9) # http://www.telegraph.co.uk/news/politics/11202290/Sharia-law-or-gay-marriage-critics-would-be-branded-extremists-under-Tory-plans-atheists-and-Christians-warn.html
(10) # http://www.dailymail.co.uk/news/article-2734694/It-hard-appalling-nature-abuse-child-victims-suffered-1-400-children-sexually-exploited-just-one-town-16-year-period-report-reveals.html
(11) # http://www.telegraph.co.uk/news/uknews/crime/11059138/Rotherham-In-the-face-of-such-evil-who-is-the-racist-now.html
(12) # http://www.dailymail.co.uk/news/article-2070562/Muslim-girl-gang-kicked-Rhea-Page-head-yelling-kill-white-slag-FREED.html
(13) # http://www.dailymail.co.uk/news/article-410150/Schoolgirl-arrested-refusing-study-non-English-pupils.html
http://www.dailymail.co.uk/news/article-1221759/Hammer-attack-victim-seeks-1m-damages-politically-correct-school-closed-eyes-racial-tensions-Henry-Webster-Asian-Invasion-Swindon-Ridgeway-Foundation.html
(14) # Has one lawyer or media outlet mentioned that the media coverage might have rendered the second trial invalid? Many in the media covered the alleged killers in such a manner that could have prejudiced the trial and prevented a fair trial for the defendants. Never mind the numerous violations of their civil rights over the years.
http://www.dailymail.co.uk/news/article-2080159/Stephen-Lawrence-case-How-killers-finally-brought-justice.html
(15) # http://www.dailymail.co.uk/news/article-2441328/Christina-Edkins-stabbing-Phillip-Simelane-admits-manslaughter-Birmingham-schoolgirl-bus.html
(16) # http://www.dailymail.co.uk/news/article-1369491/Night-Stalker-Delroy-Grant-guilty-raping-elderly-women-17-year-reign-terror.html
(17) b# http://www.dailymail.co.uk/news/article-1210923/Brain-eating-convicted-killer-freed-murder-social-worker-bungles.html
(18) # http://www.dailymail.co.uk/news/article-415247/Asian-gang-guilty-schoolboys-race-hate-murder.html
http://www.bbc.co.uk/blogs/legacy/theeditors/2006/10/newswatch_6.html
(19) # compare and contrast to Stephen Lawrence, e.g. see:
http://www.architecture.com/StirlingPrize/Awards2014/StephenLawrencePrize/2014/StephenLawrencePrize2014Shortlist.aspx
http://www.leeds.gov.uk/residents/Pages/Stephen-lawrence-education-standard.aspx
(20) # http://www.telegraph.co.uk/news/uknews/1507784/Raped-tortured-then-told-You-are-going-to-die-slowly.html
(21) # http://www.dailymail.co.uk/news/article-1220695/Is-political-correctness-blame-lack-coverage-horrific-black-white-killings-Americas-Deep-South-Tennessee-Channon-Christian-Christopher-Newsom-carjack.html
http://www.nationalreview.com/articles/299918/censored-race-war-thomas-sowell
(22) # http://www.theguardian.com/uk/2006/oct/22/ukcrime.race
(23) # http://www.examiner.com/article/star-ledger-admits-to-censoring-race-savage-post-concert-mob-attacks
(24) # http://www.dailymail.co.uk/news/article-2332230/The-BBC-bias-pro-immigration-lobby-Report-accuses-left-wing-Corporation-downplaying-violence-Islamists.html
(25) # Britain First campaigns to get the media to cover all victims to the same extent, e.g. see:
http://www.britainfirst.org/recognition-for-british-victims/
These campaigns include a protest outside Parliament in February 2012 http://www.youtube.com/watch?v=LCD7op0A61c
(26) # An internally inconsistent phrase – there cannot be ‘equality’ in all senses if there is racial or ethnic diversity
(27) # http://www.digitaljournal.com/article/356955
(28) # http://www.dailymail.co.uk/news/article-2808070/Fury-council-s-decision-not-Woolwich-memorial-site-Lee-Rigby-case-offends-Islamic-extremists.html